Lulu.com, 2016. Noche, D. (2019). Boquet, Y. Write CSS OR LESS and hit save. Karlston, L. (2018). Guillermo, A. R. (2012). Philippine Quarterly of Culture and Society Vol. It is referred to in a number of Hindu scriptures. Lahing Pilipino Publication. Philippine Folk Literature: The Folktales. Frigga was the wife of the all-powerful Odin, and was considered a goddess of fertility and marriage within the Norse pantheon. University of Manila., 1956. Reyes y Florentino, Isabelo de los (1909). Fundacin Santiago, 1996. SPAFA Digest. Hyndman, D., Duhaylungsod, L., Thomas, B. patio homes for sale knoxville, tn; valentina lisitsa child Springer International Publishing. Capital Publishing House, 1989. University of the Philippines Press. Ateneo de Manila University. (1905). Religion of the Katipunan. (2000). 2: The Customs of the Tiruray People. Egyptian Gods The Complete List. Beyer, H.O. https://www.learnreligions.com/insect-magic-and-folklore-2562520 (accessed March 4, 2023). Learn Religions, Sep. 20, 2021, learnreligions.com/insect-magic-and-folklore-2562520. Page 16. 2, No. University of Manila., 1958. Kabunian: supreme deity and chief among the high ranking deities above the skyworld; Afunijon: also a general term referred to the deities of heaven, which is also called Afunijon, Mah-nongan: also a general term for deities who are given animal sacrifices, Ampual: the god of the fourth skyworld who bestowed animals and plants on the people; controls the transplanting of rice, Bumingi: in charge of worms, one of the eleven beings importuned to stamp out rice pests. Hart D. V., Hart H. C. (1966). Blumentritt, Ferdinand (1895). Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. CreateSpace Independent Publishing. Image by James Hager/Robert Harding World Imagery/Getty Images. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. The Journal of American Folklore. Pedro de(1613). Unilever Philippines. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. The native peoples and their customs. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. Wilson, L. L. (1947). Vocabulario de la lengua Tagala. (2017). Cookies collect information about your preferences and your device and are used to make the site work as you expect it to, to understand how you interact with the site, and to show advertisements that are targeted to your interests. Anitism: a survey of religious beliefs native to the Philippines. Marsden, William (1784). (I have a strange sense of what constitutes a good idea.). Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Edited by Alejandro, R. G., Yuson, A. Fieldiana Anthropology, XLVII. The T'boli Creation Myth and Religion. Teh-Ming Wang. XIV. University of Manila., 1956. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Plasencia, Juan de (1589). Beyer, H. O. Philippine Quarterly of Culture and Society Vol. Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Jocano, F. L. (1958). Kroeber, A. L. (1918). Madrid, 1895. Tiongson, N. G., Barrios, J. Smith, Elder & Company, 1859. Bane, Theresa (2016). Master's thesis, University of the Philippines, Diliman. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. La Solidaridad, Volume 5. Madrid, 1663. "The Ma-aram in a Kiniray-a Society." Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Llamzon, Teodoro A. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. The Traditional Tiruray Zodiac: The Celestial Calendar of a Philippine Swidden and Foraging People. CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). China: Tuttle Publishing, Periplus Editions (HK) Ltd. Eugenio, D. L. (2013). I invited Him in to partake of the food and drink and spent most of the time in shrine contemplating what little I had learned of Him and what other parts I was guessing at. The Study of Philippine History. Maranaw: Dwellers of the Lake. Priestly agents of the environmental gods: The following six spirits do not receive any other office. Chicago: A.C. McClurg and Co. . Pacific LinguisticsC.44. 31, No. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. National Commission for Culture and the Arts. Asiaweek, Volume 12, Issues 1-13. History of Ilocos, Volume 1. Quezon City: University of the Philippines Press. Ateneo University Press, 1994. Philippine Journal of Science, 85117. Miller, J. M. (1904). Urduja Beleaguered: And Other Essays on Pangasinan Language, Literature, and Culture. Felipe Pardo, archbishop of Manila (1686-1688)Carta sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros circunvecinos. Cultural Center of the Philippines. Let's start small. University of the Philippines. These perceptions of existence towards gods, goddesses, deities, and spirits in the sacred native Filipino religions, is the same way how Christians perceive the existence of their god they refer as God and the same way Muslims perceive the existence of their god they refer as Allah. Teresita Alcantara y Antonio. Zorc, David. Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Quezon City: The University of the Philippines Folklorists Inc. Vanoverbergh, M. (1955). Gianno, Rosemary (2004). Potet, Jean-Paul G. (2018). Vol. Metiatil: married to the hero Lageay Lengkuos; Lageay Lengkuos: the greatest of heroes and a shaman (beliyan) who made the earth and forests; the only one who could pass the magnet stone in the straight between the big and little oceans; inverted the directions where east became west, inverted the path of the sun, and made the water into land and land into water; Matelegu Ferendam: son of Lageay Lengkuos and Metiatil, although in some tales, he was instead birthed by Metiatil's necklace, Tafay Lalawan, instead, Lageay Seboten: a poor breechcloth-wearing culture hero who carried a basket of camote and followed by his pregnant wife; made a sacred pilgrimage to Tulus, and awaits the arrival of a Teduray who would lead his people, Mo-Sugala: father of Legeay Seboten who did not follow his son; loved to hunt with his dogs, and became a man-eater living in a cave, Saitan: evil spirits brought by foreign priests, Guru: leader of the Bolbol, a group of humans who can change into birds or whose spirits can fly at night to hunt humans, Damangias: a spirit who would test righteous people by playing tricks on them.